Talking Stewardship

 ...assuming that you have heard of the stewardship of God's grace that was given to me for you... Ephesians 3:2

Many Christians may cringe when they hear the word Stewardship raised. It brings up thoughts of things such as a congregational treasurer (who would rather not be in the situation to begin with) standing in front of the assembly to show the numbers required for ministry and to ask for people to support the congregation through their gifts and offerings. A few typical bible texts get pulled out, we hear that God loves a cheerful giver, and everyone hopes that the talk is over fairly quickly.

That may be something of what you think when you hear the word stewardship. And if so, I am truly sorry for that. Today in reading and discussion I have already come across the word stewardship at least two or three times, and it has not been in the realm of the scenario described above. I was reading a book about being faithfully connected in the digital world, and the author wrote about the stewardship of being aware of sharing things like credit card and social security numbers, as well as stewardship of what you are considering as a purchase. In a conversation, a colleague and I were talking about the stewardship of overseeing ministry matters, seeing to it that things are done in a good order and being aware of our responsibilities to do so.

For Lord of Life, this past Sunday we heard the verse above from Paul's third chapter to the Ephesian Christians. Paul also speaks of stewardship, the stewardship of God's grace. Paul was given responsibility to see that God's grace was administered to the Ephesians. Such an administration, such a stewardship, was for the good of the Ephesians. It means that Paul was responsible for stewarding the good news of Jesus to the Ephesians, as well as helping them to see how to grow as a response to that grace from God in Jesus. Paul had stewardship of something marvelous.

One of my contentions for quite a few years has been that we too narrowly restrict stewardship talk to money and offerings. Our whole life as a Christian, including our possessions, our families, and even our mindsets, are to be seen as part of our stewardship. My words are part of my stewardship, and so I have a responsibility to use them wisely. My actions are part of my stewardship, and so I have a responsibility to be aware of my actions and how others see me. How I spend my time is part of my stewardship, and so how I allot my time is something to be aware of. 

The reality then comes to the forefront. Everything we have is something given to us by God. That calls for responsible stewardship. It's not just money, though money is part of what we are responsible for. Even how we share the good news of Jesus is part of our stewardship. God gives this stewardship to us because He wants us to be a part of His working in this world. This is truly something to be thankful for, even as we see that it calls for responsibility on our part. 

Knowing Wisdom from God

 ...so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. Ephesians 3:10

I have a LOT of books on my bookshelves. In fact, since I recently moved I discovered that the number of bookshelves in my new office aren't actually enough to hold all the books I have in my possession. Sure, you could say I have too many books, but the thing I have discovered over the years is that there is a lot of godly wisdom out there in the world and, for me at least, books are a great way to find that wisdom and learn it.

Before I dive too deeply into our topic today, I want to make one important distinction, the difference between knowledge and wisdom. My working definition of the two words is that knowledge consists of the facts of what we see and observe. Wisdom is how we apply that knowledge to our life. As a quick example, I know how traffic lights work, with green and red and yellow lights. Wisdom teaches me to plan trips around making right hand turns more often than left.

God created this world according to His wisdom, and He planned it so that His wisdom would be found in the world. There are many matters of this world that fall under God's wisdom, more than we can ever know. And yet, there are also those elements of God's wisdom that either seem hidden, or that run counter to how things seem to work in the world.

Jesus is God's prime example of His wisdom that is hidden and that runs counter to the ways of the world. The fullness of God lives in Jesus, and yet that fullness was so hidden that God's own people handed Jesus over to be crucified. Jesus likewise shows us that God's way of working in this world tends to be the opposite of what might seem best. Those who want to lead best do so by making sure that they are taking really good care of those who work under them. The best way to receive love from another is to set aside your desire to be loved and instead to love that other person and serve them. The best way to be honored is to look to honor others and build them up, rather than trying to do things that simply impress others.

In our verse above, Paul states that God's wisdom is revealed through the church, through God's people in Jesus. It's not going to be obvious to people who do not know God's grace and God's design. That wisdom is also known and shown in a couple of different ways. First, it is known because we realize that wisdom ultimately comes from God and we seek to pattern our lives according to His wisdom. We love others even at the expense of ourselves. We look to do good even when others don't do good to us. We talk of others well even when they speak poorly of us.

God's wisdom is also known and shown because we are a people who find our identity in God's wisdom. God's wisdom was to forgive and renew, and so we know and show God's love because we are a people who acknowledge that we are not perfect. We ask for forgiveness because we are forgiven by God through Jesus. We care for others because God has cared for us in Jesus. We serve others because our God has served us, especially through the cross and resurrection of Jesus. We have a new identity, which was God's wisdom to grant to us, and in our lives, we find our identity in the God who has done this work for us.

God's wisdom shines as His word goes forth through His Church, and as His Church looks to be defined by His wisdom. Our prayer is that others see God's wisdom at work when they see the manner of our lives, and that they are then drawn to that wisdom which defies the way the rest of the world works. 

Building a Mystery

 Generally speaking, as people we like mysteries. We like something that challenges us to figure out who did "it". One of my favorite movies is an old one simply called "Clue", and it plays out much like the board game of the same name. In it, you try to figure out who did the crime and with which instrument.

When you read Ephesians 3:1-13, you come across the word mystery a few times. Now I will admit, figuring out what Paul means by some of the words he uses is not always the easiest of things. His sentences are not typically as grammatically correct so as to be easy to understand. However, in this case he makes it pretty clear what the mystery is. The mystery that had been hidden for ages past was that God intended for the Gentiles and the Jews to both receive His promise of entry into His kingdom that never ends. 

So that's it. Mystery solved, right? Well, not so fast, my friend. Yes, God's intent that all people would receive His inheritance is something that can be seen throughout the Old Testament. However, the means by which this would be accomplished was a bit more hidden. The sacrifice and resurrection of God's own Son, the Messiah, was spoken of, but was a bit more challenging to discern. At the same time, figuring out exactly who that would be also proved challenging, as pretty much everyone missed it when Jesus was born and then ministered. (Think of it, if people had really, really known that Jesus was the Son of God and Rule of all Things, would they really have crucified Him? They missed it, just as you and I likely would have missed it too.)

The other part of the mystery is figuring out what it looks like for Gentiles and Jews to both receive the inheritance that Jesus came to bring to light. Do Gentiles have to become Jews first? That was a question that the earliest Christians wrestled with. Another one that made its rounds while I was at the seminary studying to become a pastor was the question of just what exactly do you need to believe in order to receive the inheritance. Are there particular teachings that are "necessary" to believe? (To be honest, I'm not sure that any of us human beings know God's mind enough to be able to definitively say we know even the bare minimum, but that is a discussion for another day.)

So the mystery persists. How could the sacrifice of one individual on a cross outside Jerusalem some 2,000 years ago win an inheritance for all people of all time? It's still a mystery in many respects, and simply calls for us to say that God has spoken and told us what He did and how He did it in Jesus, and that is sufficient for us. 

Alienation and Separation

 Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. Ephesians 2:12

As we think back on the past year plus, one thing that we see is what it means to be separated. COVID caused us to be separated from each other in drastic ways that were previously unfamiliar to us. We had to stand six feet or more apart from each other. We had to wear masks. For a vast majority of people, we were even told to work from home if at all possible. In other words, be separate from each other. 

That led to alienation. Think about just the past few months. As we have started to get back to a place where we can be in contact with each other, there has been a great deal of uncertainty. Mask or no mask? Do we shake hands and hug, or not? Can we sit beside someone at a table, or do we still keep distance? We still feel alienated, and in some respects, we need to learn how to interact again.

Paul paints an even greater alienation in the verse above. God had a people that He had chosen to be His people, and they were to be a blessing to all families on earth (see Genesis 12:3). However, they had not accomplished that task. Instead, walls of separation and hostility had been built up between them and the rest of the world, a division Paul highlights between the Jews and the Gentiles. Those on the outside were alienated from God's people and thus were separated from Christ.

It's no fun to be alienated or separated. Ask the kid at school who is off by himself or herself. Or think about the person at your work that most people avoid. Alienation hurts. Separation is painful. When we think of separation in a family or marriage, there is usually a great deal of pain involved. Even more so when it comes to the God who created and redeemed all things.

Jesus took God's wrath at us building up sinful walls of separation and alienation. When Jesus' body was broken on the cross, so also were the walls that separate us from each other and alienate. Now Jesus is our peace, as Paul wrote two verses later. Jesus restored that which was never to be separated. Jesus brought back those who were never intended to be alienated. His death on the cross and resurrection to new life created a new oneness between those who were separate and alienated from each other.

As you think about those from whom you are separated and alienated, consider how those walls of division have been broken down by Jesus. Are there ways that you can work to bring those walls down, so that others may know the peace that is theirs in Jesus? What is the first step you will take in breaking down those walls? When will you do that? May God's Spirit give you wisdom and guidance as you look to share that new creation in Jesus with others. 

Run-on sentences

 Continuing our journey through Paul's letter to the Christians in Ephesus long ago, we venture into the latter part of what is numbered chapter one. In some of the research I have been doing for our look at this book, I came across a very interesting point. In Ephesians 1, we have the two longest sentences in the entire New Testament. The first one, verses 3-14, consists of over 200 words in Greek! Can you imagine writing a sentence with 200 words? The second longest is verses 15-23, with 169 words in Greek. That is just staggering to think about, or at least for someone like me. Of course, I am a bit of a grammar person and find such things as that fascinating.

What I also find fascinating is how focused Paul is on God and His work in Jesus. When you read through chapter one, you find Paul almost exclusively talking about what God has done, what Jesus has done, and for the Ephesian Christians to know God's work and how that is meant for them. After having Jesus personally confront him on the road to Damascus and re-orient his life to serve Jesus, Paul seems to devote everything to pointing to Jesus. He wants everyone to know the same thing that he came to see: Jesus can take even the most hardened of people against Him and turn them to Him in grace.

It's easy for us to think that Paul had it kind of nice. He got to see Jesus personally after His resurrection and ascension. "If only Jesus would appear to me, then I wouldn't doubt anymore. Then I would be more sure of how I live my life or do what God wants me to do." Such thoughts are easy to intrude, and I would suggest that we should look at such thoughts critically. When Jesus went out of His way to reveal Himself to someone, He usually had a task for them that required a great sacrifice from who they were and what they were previously doing. It also meant that they stopped looking to their own good, and instead looked to the good of others almost to extremes. Think about that for a moment next time you have one of those moments where you wish Jesus would just show Himself to you.

Still, that doesn't take away those momentary doubts that pop up from time to time. We still would like a bit more certainty about what we believe. After all, we believe a dead man came back to life and His death covered everything that is wrong with the world. That is a fairly unbelievable kind of thing, and in fact, it is unbelievable without God's Spirit inspiring faith within us. We only come to believe by God's grace. Humbling, right?

That calls for thankfulness on our part. I'm planning to do another blog post about thankfulness and prayer, and hope that it proves helpful as you read it. For now, though, I encourage you to take a few moments to calm yourself and talk to God, thanking Him that He has called you as His own child in Jesus. 

Kicking off Ephesians

 This summer, I am working on a series of messages on Paul's letter to the Ephesians. For this post, I want to focus on a few interesting items from the letter overall. Future posts will look a little more deeply at different parts of this letter, in an effort to help us grasp the different things that Paul was trying to communicate to the Ephesians about their faith in God and in the grace of God demonstrated in Jesus.

A common theme throughout this letter is how God brings all people who put their faith in Jesus into one body, with Jesus as the Head and the Church (the whole community of those who come to believe in Jesus and His sacrifice and resurrection for them) as Jesus' body. There is a significant unity and togetherness that he makes a big deal out of throughout this letter, and we would be wise to consider what that means for our lives together as Christians. If God is so concerned about our lives together in unity in Jesus, then perhaps that means we should open up our ears to hear what He has to say on it.

One interesting thing about the Ephesian Christians is that they seem to have been Gentiles, or non-Jewish people, primarily. The astonishing thing that Paul writes about is that the promise of God to them is just the same as it is to the Jewish people. At that time, that was an astounding thing to consider. But the grace of God in Jesus meant that God was making all people into one in Christ Jesus, with Jesus at the heart of that unity.

Since that is what God has done for all people, then that means that we have to consider the conduct of our lives. What we do, what we say, how we interact with others, all of these are impacted when we realize that we are included in Jesus' body along with all these other people. There is no place for some of our sinful tendencies, and even when we find ourselves engaging in those tendencies, we respond with grace and kindness and forgiveness, even as we are corrected.

Life together in the body means that we look to place the good of others in just as significant of a place as we do our own. Paul uses a word that we tend not to like a lot, the word submit. As Christians, our whole life is one of submitting to the good of others. Yes, we are still called to be responsible with our own lives, but we are to expand our outlook beyond our own selves, and see what we can do in grace for others.

Because that is such a challenge for us, God gives us significant defenses to equip us for living this kind of life. We are clothed in armor to protect us, and this armor is given by God. 

Since we will be looking over this all summer, we will be diving much deeper into these sections in future weeks. Hopefully this brief summary helps prepare the way for our journey together. 

The Difficulty of Faith and Believing

 "And Jesus said to them, 'Why are you afraid, O you of little faith?'" Matthew 8:26a

Over the next few posts, I'm going to ponder a bit about just how difficult this thing called faith really is. For many of us who grew up in faith-filled households, we may never really have considered how difficult it really is to believe in something.Or, we fail to fully appreciate the challenge that others may face when they critically examine our faith and want to know how we can believe such things. 

At the heart of this, since I am a Christian, I truly believe that there are some things about Jesus that those of us who have "always" been Christians simply take for granted that are actually really challenging to believe when we think about it. I'll be including some of those in these posts, not to cause any reason to doubt, but rather, to simply give us pause to think about how the things we believe may sound to someone who doesn't share the same background as we have.

So, to kick things off, let's look at the central action of the Christian faith. Jesus rose from the dead. Now, right from the start, this really is a challenge. Who of us has ever seen someone who was dead come back to life? Even more, who of us has witnessed someone who was beaten, whipped, nailed to a cross, and died in that horrific manner come back to life about 36 hours later? There have been many times when I have been at a viewing of someone who has passed from this life, and as I look at the shell of the person who has left, there have been times when I truly believed that this person could live again. At the same time, there have been many times when I have this same view, but instead am challenged to think just how incredibly difficult it is to believe that what I see can and will come back to life some day.

The resurrection of Jesus is the center of the Christian faith, but that is not something that is easily believed. Why do you think there are so many who try to find the "historical Jesus", or to come up with reasons that He didn't really die, but was only unconscious and became aware once in the cool of the tomb? It's because we live with the hard, cold fact that death is the end of this life. No one comes back from death. It's permanent, at least from what we can see. The graveyards are filled, and continue to get more full, not less so. 

When I think about that first Easter morning, I have come to really relate to the disciples and appreciate them. Jesus had prepared them for this day, but it was still so incredible to think that He had come back to life that Jesus Himself had to come and literally breathe His Spirit on them to bring that belief. And then, Jesus would say that those of us who haven't seen and yet believe are, in some ways, even more blessed than they. That's because we put our faith, our belief, in something that we will not see in this lifetime.

Perhaps you have never really considered the challenge of believing that a dead person can come back to life. Or, perhaps you are reading this and that is the thing that you are struggling with when it comes to the Christian faith. When I think about the resurrection of Jesus, that is when I really come to realize the truth of what Martin Luther wrote about the Holy Spirit in his explanation of the third portion of the Apostles Creed. "I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord, or come to Him, but the Holy Spirit has called me by the Gospel..." I cannot believe something that my senses and reason tell me is unbelievable. In the end, it has to be God who brings such faith to me.

As a final note for this long entry, let me just say that I have also come to have a lot more lenient view of the disciples overall as I study the Scriptures. They were very much just like us, and being there with Jesus didn't really change the difficulty of believing in Him all that much. For example, just read the expanded context of the verse at the beginning and tell me if you would have little faith, just like them. If we're honest, we have to admit that believing Jesus and what He does and says is indeed rather difficult.